The other day I drove down the hill and into a fog bank. A fog bank, yes, out of the blue. The weather is so odd around here — cloudy, gray, foggy— ­strange for September, which has always been our hottest month of the year. But that was then.

Just about all weather is strange these days, but ours is a stranger-than-ever world. It’s hard most days to lift one’s sights above the gloomy prospects.

It makes me think of this photo. It was taken at a children’s playground where underground misters emit a continuous flow of fog. It’s an ingenious form of play, and the kids can’t get enough of it. Without seeing farther ahead than their feet, they run and jump and get wet, but amazingly, they don’t get hurt.

I’m guessing she was about six years old here, because I don’t think she could have struck this pose after that. After this, she would have known a lot more. She would’ve known, for instance, what she couldn’t do, or shouldn’t do, what she was good or not good at, what other people liked or didn’t like about her, who said what, what things meant, and all of that, all of that. To her then, this pose wasn’t a pose. In this moment, emerging from the mist, confident, happy, and free. Pointing at me as if to say, even now, can you do this? Forget where you’ve been. Don’t think should or could. Without knowing what lies ahead, isn’t this everything right here?

You should entreat trees and rocks to preach the Dharma, and you should ask rice fields and gardens for the truth. Ask pillars for the Dharma, and learn from hedges and walls. In earth, stones, sand, and pebbles, there is to be found the extremely inconceivable mind which moves the sincere heart. — Dogen

More than 800 years ago, Dogen Zenji, the founder of the Soto school of Zen, was struggling to establish an authentic monastic practice in Japan. He had attracted his first students to a small temple where they lived communally, sharing responsibilities. When he was a young monk, he thought that the mundane aspects of life distracted from serious practice, but he soon realized his error. As an abbot, he wrote meticulous instructions for carrying out daily tasks, from cooking and cleaning to brushing one’s teeth. He didn’t want students to squander a single moment of the day. Mindfulness was not to be confined to a meditation hall. In this spirit, we can apply his practical instructions beyond the monastery confines and into the garden, where doubts sprout, weeds abound, and the mind blooms beyond all barriers.

In performing your duties, maintain joyful mind, kind mind, and great mind.

Everything you do, everywhere you are, is a reflection of your own mind. So how does a tiresome chore become instead the activity of a buddha?

When I moved into a home with an old and overgrown garden, I could not have answered that question. My mind swirled with a combination of giddy naiveté and petrifying doubt. I didn’t know anything about plants. I had no training, tools, guide, or supervision. Convinced that there was a right way to use a spade and a special time to plant or prune, I was pretty sure that I’d do it all wrong. It was far safer to gaze at the place through my kitchen window or read one of the many gardening books I was busy collecting.

And yet, I could hardly wait to begin. Here was life, real life right in front of me, not merely a clever scheme or distant dream. The only question was when I would get out of my head and into the dirt. That’s the question for all would-be gardeners, as it is for practitioners of the Way, and the answer is the same. We just start.

Use your own hands, your own eyes, and your own sincerity. Working with your sleeves rolled up is the activity of a way-seeking mind.

Right in front of me was a place teeming with life and rampant with possibilities. For a gardener, what place or time isn’t full of possibilities? Despite my lack of qualifications, I trusted that my hands knew what to do and that luck would see me through. I started pulling weeds and graduated to raking leaves. From that point on, every day in the garden delivered a good day’s work . . .

Read the rest of this article in Lion’s Roar magazine.

You should entreat trees and rocks to preach the Dharma, and you should ask rice fields and gardens for the truth. Ask pillars for the Dharma, and learn from hedges and walls. In earth, stones, sand, and pebbles, there is to be found the extremely inconceivable mind which moves the sincere heart. — Dogen Zenji

June 22-25, 2023
The Pines Retreat
A weekend of Zen meditation on a 60-acre wooded estate located one hour southeast of Toledo. Experience the healing presence of sitting in silence or walking in meditation, chanting, Dharma talks and private encounters with a teacher.

Our Lady of the Pines Retreat Center
Fremont, OH
Registration open
All are welcome

Midnight on the lake
No wind, no waves
the empty boat
is flooded with moonlight.
—Dogen Zenji

It has been quiet over here for a long time. There is great comfort in deep silence amid the cries of our suffering world.

Silence doesn’t have a meaning but we often project a meaning onto it. We might think, for instance, that silence implies anger, offense, or indifference, but that is not always true. What is true is that silence and stillness abide eternally in our very being, when the winds of emotion have calmed and the waves of thought have ceased. Then we might have something useful to say. Or not. Sometimes silence says it all.

The other night I gave a talk on forgiveness. It came to mind because of things in my own life and most certainly because of the cruelty, injustice, and inhumanity in our world. We need forgiveness, and we need the humility to give it, because forgiveness is the best remedy for anger and resentment. It allows a new beginning.

But this is hard for most of us to do. Anger is an intoxicant, and intoxicants are addictive. If we look at ourselves closely, we may see that we hold onto our anger, grievance, and blame. They give us—what, really? A sense of self, perhaps. Certainly a sense of self-righteousness. Letting go of anger is simple if you have the guts to get over yourself.

Years ago someone asked me a very good question. They asked how this practice changed the way I dealt with conflict. I didn’t give a long answer, I just said that I’d learned to pause in the face of conflict so that I didn’t immediately react to anger with anger. I could still respond, but it was more often with silence. Or an apology. There’s hardly ever a painless way to win an argument but there’s always a way to end it.

The talk was given on a night when our sangha observed the ceremony of atonement, called Fusatsu, which is about taking complete responsibility for the suffering we cause ourselves and everyone around us.  No excuses, no blame, no wind, no waves. It returns us to the silence of a night sky, the stillness of calm water, and the radiant light that shines in us, when we empty ourselves out.

You can listen here. Or here. Or not listen, and just enter the silence.

If you don’t see the Way, you don’t see it even as you walk on it.

The other day I had a letter from a longtime friend. “I keep in touch with you through your blog,” she wrote. I felt guilty, because if my writing is a way to keep in touch with friends, I’m not a very good friend. I don’t write much anymore, least of all here. Not sure why, except fewer topics occupy my mind.  Still, that’s no reason to keep my distance. Hello, Leslie!

Someone asked me a while back if I was now “bicoastal.” That’s  because I seem to be taking a lot of trips back east to visit my daughter in New York. The question sounded ridiculous. Of course I’m not bicoastal. I have only one address, one home. But then I thought, “Why not?”  When you live as far west as I do, the place you’re most likely to travel is east. And from time to time, my daughter asks me to come. Any parent knows they would move mountains for a child, so why not move yourself? It suddenly seems extremely feasible and important to go, and so I do.

Once you make it to the airport, through security, and on board a plane, you can sit in one place and get anywhere. Land and exit the plane and you find that the same earth is underfoot, same sky overhead, and maybe just a little more rain. It’s not far, whatever time or trouble you think it takes.

When you walk the Way, it is not near, it is not far. If you are deluded you are mountains and rivers away from it.

This last trip was a purposeful one. A few months ago my daughter moved into a new apartment and started a full-time job. You might remember the shock after you start your first full-time job: you suddenly have no time for anything else. No time to cook, no time to eat, no time to make a home to come home to. A friend asked me what I was going to do on this trip, and I answered sheepishly, “Just cook and clean.” And he said, “You’re a really good mom.”

He proceeded to tell me about his twenty-third birthday, which was more than twenty years ago. He was just starting out, trying to make his way in the world. He didn’t tell any of his friends it was his birthday because he didn’t have the money to go out. He was still in school and also working, and he got back to his apartment late. When he walked in, he knew his mom had been there. She had cleaned, done his laundry, and filled the fridge. He sat down and cried then, and teared up even as he told me this story. He said it was the best day of his life.

Any day that you realize you are loved is the best day of your life. And, of course, any day you give your love is as good as it gets.

I talked recently with my good friends, podcasters Lori and Stephen Saux about love, patience, and trusting wherever you are. Maybe this is a good place and time to join us.

Photo by Matt Le on Unsplash

If you wish to see the truth, only cease cherishing your opinions.— Sengstan

This is a line from an ancient Zen poem that stops me every time I run across it. Can it be that the only thing that keeps us from seeing the truth of our lives is what we might think about it? Whether we like it or not? Agree or disagree? Or in today’s parlance, “how it aligns with our personal values?”

I recently saw a smug somebody define the two US political parties not as Democrat and Republican, not as liberal or conservative, not as right or left, but as my friends and my enemies. In other words, if you think like me you’re safe, and if you don’t you’re dead. Just imagine how much truth has been left out of that assassin’s opinion. Pretty much all of it. But that’s where we always are: far, far from the truth under our feet.

I suppose if we didn’t each have a steady stock of opinions there would be nothing to discuss. Discussion used to be something you had at work, after church, or at your book club, but now it seems to be strictly limited to Facebook or, even less, Twitter. In other words, there is not a discussion at all, just a continuous stream of opinions, rationalizations and condemnations veering miles away from truth.

That reminds me of a long time ago at book club when the topic turned to the death penalty, of all things. I was asked if I was for or against it. Now think about it, when you are sitting in your own living room sipping a bottomless glass of Pinot Grigio and dipping carrots into a bowl of spinach dip, how far from reality is your opinion of the death penalty? I said I was against it. In my memory at least, there arose a clamor of what you might call “personal values.” How could I be against the death penalty if my sister, let’s say, was murdered? Or if my parents were shot dead in their beds? Or if my child was abducted and buried alive? Let me assure you that not then, nor at any time in my life thus far has any of those heinous acts occurred.

I said I was against it because I couldn’t do it. I couldn’t flip the switch. I couldn’t plunge the needle. It seemed to me that the only way I could formulate a view one way or the other I’d have to put myself in the shoes of the executioner. Opinions, you see, tend to float in the weightless ether where your feet don’t reach.

And lately, folks seem to have some pretty firm opinions about what should be done with student loans, and by that I mean other people’s student loans. Should they be forgiven? Mostly? Slightly? Not at all? And all of these opinions seem to be based on principles, an intellectual bit of flavoring that sounds, well, “principled.” All of my friends have principles, and none of my enemies do. 

I am not a college student today, nor have I been at any time in the last 44 years, having matriculated when higher education was so cheap that no loans were required for me to attend, therefore I am not qualified to have an opinion on this matter. I consider myself abundantly fortunate to recuse myself from this debate, as it involves an entirely abstract and irrelevant judgment of others.

I actually wrote that in response to a discussion. On Facebook. Don’t judge.

Photo by Allan Nygren on Unsplash

For practicing Zen, a quiet room is suitable. Put aside all involvements and suspend all affairs. Do not think “good” or “bad.” Do not judge true or false. Give up the operations of mind, intellect, and consciousness; stop measuring with thoughts, ideas, and views. Have no designs on becoming a buddha.

At your sitting place, spread out a thick mat and put a cushion on it. Sit upright, leaning neither left nor right, neither forward nor backward. Align your ears with your shoulders and your nose with your navel. Rest the tip of your tongue against the front of the roof of your mouth, with teeth together and lips shut. Always keep your eyes open, and breathe softly through your nose.

Once you have adjusted your posture, take a breath and exhale fully, rock your body right and left, and settle into steady, immovable sitting. Think of not thinking, “Not thinking—what kind of thinking is that?” Nonthinking. This is the essential art of zazen.

Having begun, begin again.

Chapin Mill Retreat
Batavia NY
October 6-9, 2022
Registration Open

It was the summer of 1965 and the city was burning. The Watts Riots had erupted one hot August night in Los Angeles and kept going for days. On the fifth day, we were piled into our family station wagon heading down the 405 freeway after a visit to my grandparents’ house an hour north. We made this drive nearly every weekend, only this drive was different. A convoy of National Guard vehicles lined the road, soldiers at the ready. Street fires glowed on the horizon, their smoke darkening an already dark sky. Traffic barely moved and we were far from home. I was 8 and very afraid. My world wasn’t safe. It wasn’t even my world anymore.

Please send the police now.

For years after that I had nightmares in the bunkbed of the back bedroom in our teeny house on Eastwood Street. Nightmares about being attacked. Sometimes by a war party of Indians with feathers and facepaint, just like in the movies. Other nights by soldiers in helmets with rifles crawling in the windows and inching down the hall. Either way I was undefended and about to die. I was little, my house was little, and my parents were asleep in the other room.

Please send the police now.

Such sad words. Such desperate words. Please now, please now, the little girl in Uvalde whispers into the phone while the police are asleep on the other side of the wall. How brave she is! And how goddamned polite! But no one can hear you whispering when you are in the middle of a nightmare. No one comes.

Please send the police now.

Those words remind me of another time I went looking for the police. Well, looking for the good guys, any good guys, the Army, the Navy, the Secret Service, the Search & Rescue Team. Surely someone was about to be dispatched to save me, to save the country, to save the world from tyranny and ruination. It was right after the presidential election of 2016. No one came then either.

Please send the police now.

These days you hear people decry the “politicization” and “polarization” of our public discourse. That’s bullshit. There’s no discourse. There’s hardly even any politics. What’s really happening is that we are killing one another, and not with words, not ideas, not policies or opinions, but with guns. Guns made for killing people, and lots of them, especially in 4^th grade classrooms or churches or grocery stores. at concerts, in dance halls and a medical building in Tulsa. Really, people? Just try to convince yourself this is about the Constitution.

I don’t know what toxic sludge of rage, shame, hate, impotence, boredom and extreme self-loathing motivates a mass shooter. Nor can I fathom the pious defense of a weapon whose only purpose is slaughter. But it’s too late. Horror stories always end in horror.

A little girl is on the line. The call is coming from inside the house. And right now, in America, it’s the shooter’s house.

Photo by Rubén Rodriguez on Unsplash

Our Lady of the Pines Retreat Center
Fremont OH
June 23-26, 2022
Registration open until June 1

A weekend of Zen meditation on a 60-acre wooded estate located one hour southeast of Toledo, Ohio. Experience the healing presence of sitting in silence or walking in meditation, chanting, Dharma talks and private encounters with a teacher. Three nights, all meals included. Beginners are welcome. More information and registration here.

Photo by Aperture Vintage on Unsplash

All evil karma ever committed by me since of old,
On account of my beginningless greed, anger, and ignorance,
Born of my body, mouth, and thought,
Now I atone for it all.

It can be unnerving to come across this verse, which is routinely chanted in Zen ceremonies when we take precepts, or vows, and as part of the monthly ritual of atonement called Fusatsu. Gone are the sweetness and light, the fairy dust and moonbeams that might first attract us to Buddhism. Things suddenly take a serious turn. Evil? But I’m a nice person. Karma? It wasn’t my fault! Ignorant? Who are you calling ignorant?

The verse is not a confession of sin or an admission of wrongdoing. It is a statement of responsibility. I can make my life whole, and only I can do it. In performing atonement, we acknowledge the suffering caused by our own ignorant view of ourselves as separate from the world we inhabit. Our ignorance of the truth gives rise to greed and anger. The verse serves the same purpose as all Zen chants, which is to transport us beyond the self-centered view that judges, blames, sets boundaries, destroys peace, and splinters the world into opposing sides — our egocentric mind. It affirms the aspect of ourselves that is eternally present, selfless, generous, patient, and compassionate — our Buddha mind.

The voice that speaks these words has the power to stop suffering in its tracks. It has the ability to instantly restore harmony simply by invoking it now. It is an awesome responsibility, but it only takes an instant.

New dharma talk: Love Without Ending
If you listen to the talk, you might also be interested in:
Richard Powers, novelist  
Julian of Norwich
Benedictine hospitality
Photo by Aaron Burden on Unsplash

All practice is the practice of making a turn in a different direction. A pivot toward one thing and away from another: the particulars in any situation don’t matter, because when the time comes we know the right way. Out of the darkness of anger and fear and into the light of day.

A new podcast: Trusting Your Journey and Embracing the Pivot

Photo by Tobias Hüske on Unsplash

When we accept our own suffering, we accept all suffering. And when we accept all suffering, it is our own suffering. We allow ourselves to feel the pain, the fear, the horror, and yes, the helplessness.

Right now we can’t help but face what is happening in our world, and it’s not a world we recognize. It’s not the world we thought we were living in. How do we respond? What is our practice? And how does it help?

Simply enough, it starts here: a new dharma talk about the hidden power of helplessness.

Photo by Bonnie Kittle on Unsplash

There are two freedoms: the false, where a man is free to do what he likes; and the true, where he is free to do what he ought. — Charles Kingsley, 19^th century Anglican priest

The other day I read about the guy who refused a life-saving kidney transplant because doctors told him he would have to get a COVID vaccine. You probably heard about this too. The vaccination requirement is not surprising, since transplant recipients have to take immunosuppressant drugs for the rest of their lives, making them acutely vulnerable to infections. Days before that, another man was taken off the list for a heart transplant because he wouldn’t take the vaccine.

These are stories you can hardly believe. But then again, they make perfect sense if you believe freedom means not doing what you don’t want to do.

The patient with failing kidneys explained his refusal, saying “I was born free, I’ll die free,” a little like the words of a war hero. But I would ask what he means by free. Even as he stakes his life on freedom from a certain vaccine, he likely already had them for the other 18 dangerous or deadly diseases Americans are routinely vaccinated for. He’s also undergone numerous heart surgeries, had both legs amputated and is hooked up to a dialysis machine three times weekly. On top of that, he’s already had COVID twice. So how free is his free?

That kind of freedom is not actual freedom, it’s just the idea of freedom. We are all free to think what we think, but acting on our our own ideas can be fatal—and not just to ourselves, as pandemics prove. Fiercely held ideas are what imprison you. Until you die. In a prison of your own making.

I do not want him to die, nor do I wish him ill. Still, his story makes a powerful point for the rest of us.

We should all take a long look at how we cherish our own ideas and opinions, not just about pandemics, politics, and people, but everything, because beliefs distort our reality. And that’s a problem.

Progress is impossible without change, and those who cannot change their minds cannot change anything. – George Bernard Shaw

In the first week of December, individuals who were unvaccinated were 97 times more likely to die from COVID than those who were vaccinated and boosted, according to data from 25 U.S. cities, states and territories.

I know someone who won’t get vaccinated, and when presented with the inconvenient truth that vaccines save lives, dismisses it smugly, saying “I’ve heard the talking points.”

But facts aren’t talking points, and neither is math. Talking points are what you hear from lying governors, anti-vaxx crackpots, rabid talk show hosts, pigheaded podcasters, and Fox News.

We cannot solve our problems with the same thinking we used when we created them. — Albert Einstein

Last week someone asked me “What is the COVID vibe in California?”

I’m not sure I would recognize a vibe even if it hit me upside of the head. So I answered, “First off, this is California,” which is to say, by and large we don’t have a problem. But then, I only have my own experience to go by.

When they told us to stay home I stayed home and, all things considered, it wasn’t a problem. When they told us to wash our hands I (pretty much) washed my hands and it wasn’t a problem. When they told us we didn’t have to wear masks it wasn’t a problem; and when they later realized we did have to wear masks it was even less of a problem. Then when they told us to go outside without a mask but to wear a mask inside, I did! It wasn’t a problem. It’s still not a problem. And when the first vaccines came out, that sure as hell wasn’t a problem. Or the second. Or the third. Not a problem at all. Wear a mask in Walmart? Home Depot? On an airplane? You betcha. Show proof of vaccination? Happy to. Freedom is instantaneous the moment we accept things as they are, and not cling to how we wish them to be.

May all beings live free and save their dying for later.

Photo by Jakob Owens on Unsplash

Holy Wisdom Monastery
Madison WI
April 28-May 1, 2022
Registration Open

Spring brings us back to the blooming prairies of Holy Wisdom Monastery in Madison WI with renewed gratitude for life. All levels of practitioners are welcome to a weekend of seated meditation (zazen), walking meditation (kinhin), chanting, Dharma talks and the opportunity to work privately with a teacher.  More information and registration here.

Photo by Amy Clark

I was in the waiting room at the dentist’s when the woman sitting across from me said, “I love your hair.”

This happens quite often. Of course, people who think otherwise aren’t likely to say so.

A few years ago a woman called to me from across the parking lot at Whole Foods. “I love your hair,” she shouted, and then she walked over to me to inspect it.

“I could never do that because I don’t have the right-shaped head,” she said.

That happens quite often too. In fact, I don’t think that anyone has ever said that they like my hair and hasn’t immediately followed with, “But I could never wear it that way.” Their head is too flat or their cheeks too round or their ears too long or some other disqualifier that is always held at the ready, like all our reasons why not.

I say thank you, although I don’t have much to do with my hair or how it got this way.

Still, I wonder what prompts the outburst. Is it out of kindness, shock or maybe pity? Compassion, curiosity, or discomfort? No, I don’t think so. I think it springs from a deeply held wish, a wish that I have too, a wish that unites us. The wish to be free from ourselves and all our reasons why not.

Photo by Adam Winger on Unsplash

Not long ago my husband and I watched the season finale of a British detective show. The chief detective is driving home from work late at night. She is exhausted, and on top of that, distracted about a disagreement she’s had with her aging father. As she is driving, she picks up her phone and calls him for the umpteenth time, but he is not answering her calls. She leaves a voicemail apologizing for the anguish she has caused.

Then she hangs up, runs a red light, gets hit and dies.

I turned to my husband and said, “That happened to me once.”

It was in the old days, in my old life, when I was driving back from a client meeting that had gone on way too long. I can’t remember what the meeting was about, but it was irritating. This was a good client, and by that I mean a big-name, well-paying client, but I had begun to see the lies and larceny in everything they did. It’s a sickening feeling to realize that you’ve devoted a good part of your life to a truly dastardly cause — your own greed.

This was before mobile phones, or at least what we think of as phones now. So when I was stopped at a red light, I picked up my “car phone,” a contraption the size of a shoebox and as heavy as a barbell, and called my office to say I was twenty minutes away from the appointment that I was already thirty minutes late for. I would never catch up.

I hung up the phone, and then, out of an unconscious impulse, pushed the accelerator, ripped through the red light, and plowed straight into an oncoming van.

No one died, no, not really. My BMW was totaled, and the beat-up van I hit was probably never driven again. Three guys got out and waved their arms at me as I sat numbly behind the wheel of the wreckage. They looked like they might be housepainters, construction workers, or odd-jobbers, like the van was uninsured, and that I’d just destroyed their everything. I probably did.

The police came, then a tow truck, and someone drove me home. The insurance company did its job, but things were never quite put back together again.

After that, my first marriage ended and I left my home with just the things I needed. I quit my job, went back and then quit it for good. I never again drove a BMW. I drove a Camry, then a Corolla. I was done with cars as status or accessory. I still don’t have a phone like the ones everyone else has. It must seem pretty silly. People keep telling me I can’t live without one. But you can live without a lot of things. I lost my reckless ambition in the accident, or at least my momentum. Someone died, and someone else came alive.

People sometimes ask me how I made such a big change all those years ago. But I didn’t make a change. I made a mistake, a terrible mistake, and it changed everything.

Offered in the spirit of fresh starts, second chances and, please Lord, better days.

Photo by mohsen ameri on Unsplash

Yesterday it rained. It rained all day, which is a major event in and of itself, a genuine freak of California weather. When it rains here in late fall and early winter, it doesn’t only rain drops. It rains leaves. The leaves—oh my goodness, yes—are ready to fall, needing only a plonk of water to let loose.

That’s how it feels these days: like we’re all ready to drop, quit, let go and fall apart. I spoke to someone this week who could do nothing but wipe her eyes and cry. She couldn’t say a word. Even when things are getting better they feel worse and going forward feels backward and when will it all be over?

And then I catch a glimpse of what I’ve always known about this time of year: it’s dark, it’s dank, wet, windy, and never-ending. There is no break, no rest, no peace, and no place to find. That is, until there is, only it’s not what we were looking for, not what we were wishing for, not better, not like before. We were looking for a place and time we remembered and what we got was a lean-to, a shack, a roof with a hole in it, a disaster of Biblical proportions.

We all suffer losses. Some lose what they love. And some lose what is better off gone. Either way, there are absences, hollows, and estrangements. Lines crossed, words said, luck run out, spirits broken, hearts bereft.

Before the new year comes, 400,000 leaves will drop from the sycamores in my backyard. (It’s a fact.) I always think: oh no, not again, not now, not me. But what will I do? I will love the trees, the leaves, and especially the rake. I will love the sky, the wind, the rain, and the pond scoop. I will love the fall and the fallen. I will love my life, which is yours too, and I will cry your tears.

Let’s consider whether we see a crescent moon, a half moon or a full moon. In any of the phases of the moon before it is full, is anything truly lacking? — Maezumi Roshi

One day a girl looked up at the sky through a veil of clouds and saw that half the moon was missing.

The moon is missing! The moon is missing! No one could convince her otherwise. In fact, she had seen it shrinking for some time, and every night came more proof of her worst fears.

I was right! I’m always right! This conviction was a miserable consolation.

Where others might have seen a sliver of shine, all she saw was the deepening hollow of absence.

There is something you think you don’t have. A virtue, quality, or substance you need to acquire. Courage. Patience. Love. R-E-S-P-E-C-T! As soon as I name it, you see it as missing from you, quick to disavow the suggestion that you have everything already.

I’m only human, you might say. I’m not at all whole and perfect. I’m injured, inadequate, unappreciated, and yes, even a little bit robbed. Especially robbed.

She tried filling the hole with tears, shouts and bluster. She bought a $429 gourmet toaster with a red knob, a Sub Zero, and a Mercedes, make that a Tesla, piles and piles of shiny, meaningless, objects. They overflowed her house and storage unit, then filled a giant cargo ship that got stuck on the Suez Canal. She stomped her feet and screamed, sent mean emails and angry subtweets. All of it made a mess, but nothing ever satisfied. You can’t fill a hole that doesn’t exist.

And so, exhausted, she gave up and sat down, head heavy, heart leaden.

She didn’t notice the shadows shifting into light, the wind lifting, the clouds parting, the days passing. One evening she opened her eyes and saw the moon. It was full, of course. It was full all along, doing what moons do, reflecting light. Only our perspective changes. We rob ourselves when we mistake the unreal for the real; when we believe what isn’t rather than what is.

You are always whole, just as the moon is always full. Your life is always complete. You just don’t see it that way. And until you do, you don’t.

Just let everything and anything be so, as it is, without using any kind of standard by which we make ourselves satisfied, dissatisfied, happy or unhappy. Then you’ll see the plain and clear fact.

A cosmic gift for the season of giving.

Photo by Camille Cox on Unsplash

Gratitude is not only the greatest of virtues, it is the parent of all the others. — Cicero

It’s too hot, it’s too cold, and the passengers are attacking the flight attendants. It’s too wet, it’s too dry, and five million people have died. It’s the fires, liars, deniers, crooks, cheats, grifters and resisters. Oh, the bother, the trouble, that sister, that brother! It’s too late, it’s all over, it’s goodbye. And now they say even pies are in short supply. How are you supposed to conjure gratitude out of all this bitterness, rage and bad attitude?

It’s pretty hard, but it’s pretty simple.

A few weeks ago I talked to my podcasting friends Lori and Stephen Saux about this very topical topic. Where does gratitude come from? Empty your head, open your eyes, and look around. Start to see, really see, what’s being offered to you right under your nose. It’s not what you think.

You can’t be charitable, you can’t be kind, and you can’t be genuinely loving unless you are first grateful for your life. But if you never see your life clearly — without anger, judgment or expectation — you will never know gratitude.

Thank you for not expecting more than this.

Listen to the podcast right here or right here: Practicing Gratitude Without Expectations 

Photo by Andrew Dunstan on Unsplash