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In the foreword to Why We Believe in God(s): A Concise Guide to the Science of Faith, Richard Dawkins invites us to take an imaginative journey back thousands of years in human history, to a moment in Africa when we are a small hunter-gatherer hominin wandering in search of food. Suddenly, he hears a noise in the tall grass around him. That ancestor of ours faced ...


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Consciousness is often defined as “what it’s like to be something,” inspired by the philosopher Thomas Nagel’s 1974 classic paper, “What Is It Like to Be a Bat?” As he explained the problem: “An organism has conscious mental states if and only if there is something that it is like to be that organism—something that it is like for the organism.”


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It has now been over 30 years since Australian philosopher David Chalmers posed the “Hard Problem of Consciousness,” one that has intrigued philosophers of mind, neuroscientists, and psychologists ever since.


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Following a public lecture I gave in 2005 at the L.A. Public Library, I was buttonholed by a documentary filmmaker with ambitions of exposing the conspiracy behind 9/11.

“You mean the conspiracy by Osama bin Laden and al-Qaeda to attack the United States?” I asked rhetorically, knowing what was to come.

“That’s what they want you to believe,” he sa...


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Stand at the edge of the Grand Canyon and something happens in your chest that a photograph can never capture. See a celebrity in person and they seem lit from within, even when you know better. Fall in love and the other person briefly stops being a person and becomes a kind of doorway. Walk into an old cathedral, or a stadium before kickoff, and the atmosphere seems to c...


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