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Site title: Political Theology Network | Conversation at the intersection of religion and politics

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Debt forgiveness was not an act of discretionary charity but a matter of divine justice — a God-ordered liberation of persons and families crushed by debt and indentured to creditors.

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Daniel Bensaïd reinterprets Marxism as a Jewish messianism of “patient impatience,” in which political defeat, exile, and even anti-Semitism become the paradoxical sites from which a non-statist, heretical, and universalist revolutionary agency can re-emerge.


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Those of us who weep with Mary also hear the assignment she was given–to turn to her community and remind them of the unconquerable truth of God’s love.

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Hope can persist even when things seem impossible. This affinity with the miraculous, rupturing the force of prevailing law, gives hope its extra-rational power.

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The problem of how to resolve the tension between private property and the universal destination of goods, perhaps, obscures a deeper problem in CST. I contend that Catholic social teaching tends not to perceive its own entanglements in modernity and its hidden side of slavery, genocide, and unprecedented ecological waste.


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