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According to Kumārila, much can be sense-perceived. It goes without saying that sensible qualities can be sense-perceived, but Kumārila thinks that we can also sense-perceive the substance behind the sense-qualities (that is, the substrate of the sense-qualities). He also thinks that we can sense-perceive the universal inhering in the particular. Thus, when we look at a brown...


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Ashoka University is now accepting applications for our PhD program in Philosophy (details here: https://www.ashoka.edu.in/programme/phd-programme-in-philosophy/). The program is five years long and is fully funded. Students do coursework for tw...


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My previous post on Kumārila’s cognition of the I (here: https://elisafreschi.com/2026/02/15/does-kumarila-accept-i-cognition-as-a-kind-of-perception/) was part of an ongoing conversation with Alex Watson, who patiently prompted me to read or re-read (respectively) his 2010 (“Bhaṭṭa Rāmakaṇṭha’s Elaboration of Self-Awareness (svasaṃvedana)…”) and 2020 (“Four Mīmāṃsā views con...


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CHANAKYA NATIONAL LAW UNIVERSITY, PATNA

Forum on International Legal History & Philosophy, 15 April 2026 (in-person)

Call for Papers and Engaged Listeners

About: This Call for ideas (in the form of detailed abstracts) invites scholars working in International Law, Constitutional Law, and Legal Philosophy, whether individually or throug...

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Kumārila is an extremely systematic thinker. Thus, if there is a seeming contradiction in Kumārila’s thought, it is likely the case that the contradiction is only a seeming one and that it can be solved.
In the case at stake, we have:

Kumārila stating in the ātmavāda chapter within his ŚV that we can directly grasp the self through our awareness of ourselves as an I ...

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