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The Indian Philosophy Blog

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Ashoka University is now accepting applications for our PhD program in Philosophy (details here: https://www.ashoka.edu.in/programme/phd-programme-in-philosophy/). The program is five years long and is fully funded. Students do coursework for tw...


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My previous post on Kumārila’s cognition of the I (here: https://elisafreschi.com/2026/02/15/does-kumarila-accept-i-cognition-as-a-kind-of-perception/) was part of an ongoing conversation with Alex Watson, who patiently prompted me to read or re-read (respectively) his 2010 (“Bhaṭṭa Rāmakaṇṭha’s Elaboration of Self-Awareness (svasaṃvedana)…”) and 2020 (“Four Mīmāṃsā views con...


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CHANAKYA NATIONAL LAW UNIVERSITY, PATNA

Forum on International Legal History & Philosophy, 15 April 2026 (in-person)

Call for Papers and Engaged Listeners

About: This Call for ideas (in the form of detailed abstracts) invites scholars working in International Law, Constitutional Law, and Legal Philosophy, whether individually or throug...

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Kumārila is an extremely systematic thinker. Thus, if there is a seeming contradiction in Kumārila’s thought, it is likely the case that the contradiction is only a seeming one and that it can be solved. In the case at stake, we have:

Kumārila stating in the ātmavāda chapter within his ŚV that we can directly grasp the self through our awareness of ourselves as an I (via...

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Mīmāṃsā authors distinguish between fixed/conditional duties on the one hand, and elective duties on the other. Even Maṇḍana wants to keep them distinct, though insisting that in both cases the commands can be reduced to descriptions of states of affairs. The main difference is about the “ought-entails-can” principle, that triggers the “as-much-as-one-can” provision only in t...


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