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The apostle John calls Jesus the Word. He affirms that the Word was God. He also affirms that the Word became flesh. The same person who was God before the beginning assumed a complete human nature in time. He became the God-man. While continuing to subsist as one, single person, He now had two natures.
This assumption of humanity is a great mystery. Finite b...
The introduction to John’s Gospel provides a rich description of the person of Jesus Christ, whom John calls the Word. He existed before every beginning. He was with God, which implies some level of distinction from God. Yet He possessed all the qualities or properties that belong to God—the entire divine nature. These assertions can only be held together by the doctrine of t...
In the introduction to his Gospel, John identifies the Word as both life and light. By naming Him this way, John teaches that the Word is the one who mediates salvation to human beings. The Word is the one through whom God saves whoever gets saved.
But that salvation is not automatic. It is conditional. God saves only some people, not all of them. In John 1:10–13, John...
PLYMOUTH, MN — Central Baptist Theological Seminary is pleased to announce its 70th commencement to be held on Friday, May 15, at 7:00 PM. The ceremony will take place in the auditorium of Fourth Baptist Church.
This year, Central Seminary will confer degrees on graduates who have completed rigorous...
In the opening verses of the fourth Gospel, John refers to Jesus as the Word. In 1:4, the apostle claims that life is in the Word. He also states that this life is the light of humankind.
This is a cryptic statement. In what sense is Jesus Christ the light of humanity? To answer this question correctly, we must recognize how John uses the contrast between ligh...